Handshake at the bus stop. A jaunt to a Soviet carriage. Modest. Scrapes with dings. Off-white paint. Passenger side door opens from the inside. No apologies. None needed. I duck out of the cutting spring wind. Anatoly commands the wheel. We scanter over dips and hollows. Small wood domiciles, still crouching after winter, populate our peripheries. We roll to a stop, and pop out, doors clicking behind us. Anatoly opens the gate, where the ubiquitous (to Russia) scruffy necessary wags his tail to greet us. One level, dark, self-constructed. Solid. Anatoly’s son chops wood in front of the outlying bathhouse turned “music studio”. We enter. He lays out tea. Sweet biscuits, milk whitened black tea. The interior is spare, one light bulb per room, rough wood in shades of natural brown. Simple.
We conversate, offering small pieces of the experiences that brought us to our point of intersection. Patiently we dig, sifting fumbled human words, for the chance to touch the face of meaning together. As we warm to our task, our lingua franca, wells up, filling in and smoothing over the cracks of our utterances. She leaps cultures, weaves viewpoints, she reveals that golden spark that hides under life’s ashes. We bend in, wondering. And now colors crackle, theory and influence, history, philosophy, passion, image-spirit-flow-connection. Art. Life blood of creation.
Pregnant with possibility, Anatoly the creator struggles to birth new offspring from the long forgotten *Buryat School, buried in ashes of the scorched earth policy of Bolshevism in Siberia. But first he had to dig. He had to understand where to dig.
He studied four years of graphic arts at the Pedagogical Institute here in Ulan-Ude, three more in the Ulaanbaatar college of Art and Culture. From 94-96 he learned how to draw Buddhist tankas (Tibetan icons). Then wife, children, mouths, shelter, rat race for survival. He resurfaced in 2001 for breath, studying long distance at the Eastern Siberian State Academy of Culture and Art here in Ulan-Ude in tandem with manual labor for sustenance. In 2006 with a home built, and his art foundation sound, he filled his lungs, spread his pencil-feather wings and leapt.
His creations are cold fusion. Intricate scenes from the East, with Western technique applied for depth and emphasis. His human subjects are demure, slightly cheeky, his countrysides sprinkled with references bowing East and West, just as his people have done now for centuries, turning first toward Beijing, Ulaanbaatar, and Tibet, then toward Moscow. Buddhist temples, and Orthodox churches, Buryat and Russian children building snow men together. Anatoly wields tools of cosmic significance, calling things into being that have yet to be, at a table by the window of his wooden cottage.
What started as a “get to know you” conversation transfigured incrementally. Anatoly and I meet as strangers in a space that becomes sacred as our communication reveals one to the other. This communication transcends speech, flashing and flowing all imagery and color, the white hot могущество (able-power) of creativity coupled with community unveils shared marvel; apprehends the magnificence of a knowable beyond. This is recognizing the Creator in another creative. Real. Holy communion.
Nothing in Sunday school prepared me for this. Meeting the power that anchors stars in the sky in a person of another faith, this tangible presence of a consuming fire contained in the dust of another man. Why should I be surprised? Aren’t we all image-bearers? But I am surprised. When did I become so sure of where and when the Creator would put majesty on display? When did I think I could nail down Mystery? And when did Protestants give up the privilege of communicating in the divine tongue?
Art flows. It flows from a throne.
(*The aforementioned Buryat School is a historical style.)